Divine Timing, Or Did I Just Get Lucky ?
I often find myself caught in thought, quietly asking: Does luck really exist? Or is it simply a name we give to things we don’t understand, moments we can’t explain, outcomes we never saw coming? I sit with these questions longer than I admit. Not just as philosophical musings, but as real, personal confusion about how much of my life is truly mine. How much is effort, and how much is already written?
In Islam, I was taught that everything is decreed by Allah. That there is a Pen, ancient and silent, that has already written every breath I will take, every mistake I will make, every triumph that will find me. The Qur’an says, “Indeed, We have created everything with Qadr” (Qur’an 54:49). And the Prophet (PBUH) said, “The first thing Allah created was the Pen…” and it was told to write everything that would ever happen. I believe this. I do. But I still wrestle with it. I still want to know where my striving fits in. If the story has already been written, what am I doing here turning pages?
I find it difficult to separate submission from silence. Because I am not passive. I want things. I work. I pray. I cry. I try again. If all is decreed, am I merely walking through a script, pretending to choose what was already selected for me?
But then I remember, Qadr does not mean I am a puppet. It means I am human within the knowledge of the divine. I am responsible, still. I am accountable for my intentions, my actions, my decisions. The Qur’an says, “Whoever does righteousness, it is for his own soul; and whoever does evil, it is against it” (Qur’an 41:46). This tells me that even though Allah knows, I still choose. Even though the future belongs to His knowledge, the present belongs to my will.
I try to imagine it like this: Allah is the Creator of the system, like an engineer who builds a computer. He knows every function, every glitch, every possible output. But the computer still runs its programs, still processes decisions. The knowledge of the Creator does not erase the autonomy of the creation. That’s how I’ve come to make peace with it: that what Allah knows is His, and I do not know it. That I must live as though there is no script, while believing that there is, and that it is just.
People often ask, “If God knows what I’ll do, how am I to blame when I do it?” I’ve asked myself this too, sometimes with quiet frustration, other times with desperate hope. But I’ve come to see that knowledge is not the same as enforcement. Just because Allah knows my path doesn’t mean He forces my steps. If I burn myself with fire, it isn’t because someone knew I would, it’s because I chose to play with flames.
I still wonder about prayer. I ask myself whether my du’a changes anything. If I pray for a path to open, and it opens, was it my prayer that did it? Or was the prayer itself already written as part of the unfolding? I don’t have a definite answer. But I’ve come to believe that prayer doesn’t change what’s written, it changes me. It softens me. It opens me. It helps me see what I could not before. Maybe that’s what it’s meant to do.
I’ve also come to believe that what we call “luck” is often just divine order in disguise. The mercy I didn’t earn. The opportunity I never planned for. The timing I couldn’t have orchestrated. I call it luck sometimes, but I know better. I know it’s mercy, quiet and precise.
Still, I can’t use Qadr as an excuse to sit still. The Prophet (PBUH) did say; none of us will enter Paradise solely by our deeds, but only by Allah’s mercy. And yet, I must work. I must strive. I must try with all my human limitations to live a life of meaning, of sincerity, of submission. Because I don’t know what’s written. I only know what I’m doing right now. And that must count for something.
I think the balance between fate and free will is not meant to be easy. It’s meant to humble me. It’s meant to remind me that I don’t have all the answers, and I don’t need to. It’s meant to bring me to prayer, not just to ask for what i want, but to accept what i receive.
